|Maharishi Mahesh Yogi|
|Founder of||Transcendental Meditation movement
Global Country of World Peace
|Born||Mahesh Prasad Varma
12 January 1918
Jubbulpore, Central Provinces, British India (now Jabalpur, Madhya Pradesh, India)
|Died||5 February 2008 (aged 90)
Vlodrop, Limburg, Netherlands
Maharishi Mahesh Yogi (born Mahesh Prasad Varma, 12 January 1918 – 5 February 2008) was an Indian guru, known for developing the Transcendental Meditation technique and for being the leader and guru of a worldwide organization that has been characterized in multiple ways including as a new religious movement and as non-religious. He became known as Maharishi (meaning “great seer”) and Yogi as an adult.
Maharishi Mahesh Yogi became a disciple and assistant of Swami Brahmananda Saraswati, the Shankaracharya (spiritual leader) of Jyotirmath in the Indian Himalayas. The Maharishi credits Brahmananda Saraswati with inspiring his teachings. In 1955, the Maharishi began to introduce his Transcendental Deep Meditation (later renamed Transcendental Meditation) to India and the world. His first global tour began in 1958. His devotees referred to him as His Holiness, and because he often laughed in TV interviews he was sometimes referred to as the “giggling guru”.
The Maharishi is reported to have trained more than 40,000 TM teachers, taught the Transcendental Meditation technique to “more than five million people” and founded thousands of teaching centres and hundreds of colleges, universities and schools, while TM websites report tens of thousands learned the TM-Sidhi programme. His initiatives include schools and universities with campuses in several countries including India, Canada, the United States, the United Kingdom and Switzerland. The Maharishi, his family and close associates created charitable organisations and for-profit businesses including health clinics, mail-order health supplements and organic farms. The reported value of the Maharishi’s organization has ranged from the millions to billions of U.S. dollars and in 2008, the organization placed the value of their United States assets at about $300 million.
In the late 1960s and early 1970s, the Maharishi achieved fame as the guru to the Beatles, the Beach Boys and other celebrities. In the late 1970s, he started the TM-Sidhi programme that claimed to offer practitioners the ability to levitate and to create world peace. The Maharishi’s Natural Law Party was founded in 1992, and ran campaigns in dozens of countries. He moved to near Vlodrop, the Netherlands, in the same year. In 2000, he created the Global Country of World Peace, a non-profit organization, and appointed its leaders. In 2008, the Maharishi announced his retirement from all administrative activities and went into silence until his death three weeks later.
- 2Philosophy and teaching
- 4Other initiatives, projects and programmes
- 5Published works
- 7External links
The birth name, birth date, and caste of Maharishi Mahesh Yogi are not known with certainty, in part because of the tradition of ascetics and monks to relinquish family connections. Many accounts say he was born Mahesh Prasad Varma (Hindi: महेश प्रसाद वर्मा) into a Kayastha family living in the Central Provinces of British India. A different name appears in the Allahabad University list of distinguished alumni, where he is listed as M.C. Srivastava. and an obituary says his name was “Mahesh Srivastava”.
Various accounts give the year of his birth as 1911, 1917 or 1918. Authors Paul Mason and William Jefferson say that he was born 12 January 1917 in Jabalpur, Central Provinces, British India(now Madhya Pradesh, India). The place of birth given in his passport is “Pounalulla”, India, and his birth date 12 January 1918. Mahesh came from an upper-caste family, being a member of the Kayastha caste, a high-status caste whose traditional profession is writing.
Mahesh studied physics at Allahabad University and earned a degree in 1942. While a few sources say that he worked at Gun Carriage Factory in Jabalpur for some time, most report that in 1941, he became an administrative secretary to the Shankaracharya of Jyotir Math, Swami Brahmananda Saraswati (also known as Guru Dev) and took a new name, Bal Brahmachari Mahesh.:22  Coplin refers to bala brahmachari as both a title and a name, and considers that it “identified him as a fully dedicated student of spiritual knowledge and life-long celibate ascetic.” The Maharishi recalls how it took about two and a half years to attune himself to the thinking of Brahmananda Saraswati and to gain “a very genuine feeling of complete oneness”. At first Brahmachari Mahesh performed common chores but gained trust and became Guru Dev’s “personal secretary” and “favored pupil”. He was trusted to take care of the bulk of Swami Brahmananda Saraswati’s correspondence without direction, and was also sent out to give public speeches on Vedic (scriptural) themes.:22
Brahmachari Mahesh remained with Swami Brahmananda Saraswati until the latter died in 1953, when he moved to Uttarkashi in Uttarakhand in the Himalayas. Although Brahmachari Mahesh was a close disciple, he could not be the Shankaracharya’s spiritual successor because he was not of the Brahmin caste. The Shankaracharya, at the end of his life, charged him with the responsibility of travelling and teaching meditation to the masses, while he named Swami Shantananda Saraswati as his successor.
Tour in India (1955–1957)
In 1955, Brahmachari Mahesh left Uttarkashi and began publicly teaching what he stated was a traditional meditation technique learned from his master Brahmananda Saraswati, and that he called Transcendental Deep Meditation. Later the technique was renamed Transcendental Meditation. It was also then that he was first publicly known with the name “Maharishi” an honorific title meaning “great sage” after the title was given to him according to some sources from “Indian Pundits” and according to another source the honorific was given along with Yogi by followers in India. Later in the west the title was retained as a name.
He traveled around India for two years interacting with his “Hindu audiences” in an “Indian context”. At that time, he called his movement the Spiritual Development Movement, but renamed it the Spiritual Regeneration Movement in 1957, in Madras, India, on the concluding day of the Seminar of Spiritual Luminaries. According to Coplin, in his visits to southern India, the Maharishi spoke English rather than the Hindi spoken in his home area to avoid provoking resistance among those seeking linguistic self-determination, and to appeal to the “learned classes”.
World tours (1958–1968)
According to author William Jefferson, in 1958, the Maharishi went to Madras to address a large crowd of people who had gathered to celebrate the memory of Guru Dev. It was there that he spontaneously announced that he planned to spread the teaching of TM throughout the world. Hundreds of people immediately asked to learn TM. In 1959, Maharishi Mahesh Yogi began his first world tour, writing: “I had one thing in mind, that I know something which is useful to every man”.
The Maharishi’s 1986 book, Thirty Years Around the World, gives a detailed account of his world tours, as do two biographies, The Story of the Maharishi, by William Jefferson, and The Maharishiby Paul Mason. The first world tour began in Rangoon, Burma (now Myanmar) and included the countries of Thailand, Malaya, Singapore, Hong Kong and Hawaii. He arrived in Hawaii in the spring of 1959  and the Honolulu Star Bulletin reported: “He has no money, he asks for nothing. His worldly possessions can be carried in one hand. Maharishi Mahesh Yogi is on a world odyssey. He carries a message that he says will rid the world of all unhappiness and discontent.” In 1959, the Maharishi lectured and taught the Transcendental Meditation technique in Honolulu, San Francisco, Los Angeles, Boston, New York and London. While in Los Angeles the Maharishi stayed at the home of author Helena Olson, and during this period he developed a three-year plan to propagate Transcendental Meditation to the whole world. Though most of his audience consisted of average middle class individuals, he also attracted a few celebrities, such as Efrem Zimbalist Jr., Nancy Cooke de Herrera and Doris Duke.
When the Maharishi came to the U.S. in 1959, his Spiritual Regeneration Movement was called Transcendental Meditation. That same year he began the International Meditation Society and other organizations to propagate his teachings, establishing centres in San Francisco and London. For years, the sole teacher of Transcendental Meditation in America was a San Diego woman named Beulah Smith.
In 1960, the Maharishi travelled to many cities in India, France, Switzerland, England, Scotland, Norway, Sweden, Germany, the Netherlands, Italy, Singapore, Australia, New Zealand and Africa.
While in Manchester, England, the Maharishi gave a television interview and was featured in many English newspapers such as the Birmingham Post, the Oxford Mail and the Cambridge Daily News. This was also the year in which the Maharishi trained Henry Nyburg to be the first Transcendental Meditation teacher in Europe.
In 1961, the Maharishi visited the United States, Austria, Sweden, France, Italy, Greece, India, Kenya, England, and Canada. While in England, he appeared on BBC television and gave a lecture to 5,000 people at the Royal Albert Hall in London. In April 1961, the Maharishi conducted his first Transcendental Meditation Teacher Training Course in Rishikesh, India, with sixty participants from various countries. Teachers continued to be trained as time progressed. During the course, the Maharishi began to introduce additional knowledge regarding the development of human potential, and began writing his translation and commentary on the first six chapters of the ancient Vedic text, the Bhagavad Gita.
His 1962 world tour included visits to Europe, India, Australia and New Zealand. In Britain, he founded a branch of the Spiritual Regeneration Movement. The year concluded in California where the Maharishi began dictating his book The Science of Being and Art of Living. In Rishikesh, India, beginning on 20 April 1962, a forty-day course was held for “sadhus, sanyasis, and brahmacharis” to introduce TM to “religious preachers and spiritual masters in India”.
The Maharishi toured cities in Europe, Asia, North America and India in 1963, and also addressed ministers of the Indian Parliament. According to his memoirs, twenty-one members of parliament then issued a public statement endorsing the Maharishi’s goals and meditation technique. His Canadian tour was also well covered by the press.
The Maharishi’s fifth world tour, in 1964, consisted of visits to many cities in North America, Europe and India. During his visit to England, he appeared with the Abbot of Downside, Abbot Butler, on a BBC television show called The Viewpoint. In October of that year, in California, the Maharishi began teaching the first Advanced Technique of Transcendental Meditation to some experienced meditators. While travelling in America, the Maharishi met with Robert Maynard Hutchins, the head of the Center for the Study of Democratic Institutions, and U Thant, the Secretary General of the United Nations. During this same year, the Maharishi finished his book The Science of Being and Art of Living, which sold more than a million copies and was published in fifteen languages.
In 1966, the Maharishi founded the Students’ International Meditation Society (“SIMS”), which The Los Angeles Times later characterised as a “phenomenal success”. In the 1970s, SIMS centres were established at “over one thousand campuses”, including Harvard University, Yale University, and UCLA.
In 1967, the Maharishi gave a lecture at Caxton Hall in London which was attended by Pattie Boyd, George Harrison‘s wife, as well as Leon MacLaren, the founder and leader of the School of Economic Science (SES).:22 He also lectured at UCLA, Harvard, Yale and Berkeley. That year, an article in Time magazine reported that the Maharishi “has been sharply criticised by other Indian sages, who complain that his programme for spiritual peace without either penance or asceticism contravenes every traditional Hindu belief”. Religion and culture scholar Sean McCloud also reported that traditional Indian sages and gurus were critical of the Maharishi, for teaching a simple technique and making it available to everyone, and for abandoning traditional concepts of suffering and concentration as paths to enlightenment. At the end of 1968, the Maharishi said that after ten years of teaching and world tours, he would return to India.
Association with the Beatles
In 1967, the Maharishi’s fame increased and his movement gained greater prominence when he became the “spiritual advisor to the Beatles“, though he was already well known among young people in the UK and had already had numerous public appearances that brought him to the band’s attention. Following the Beatles’ endorsement of TM, during 1967 and 1968 the Maharishi appeared on American magazine covers such as Life, Newsweek, Time and many others. He gave lectures to capacity crowds at the Felt Forum in New York City and Harvard’s Sanders Hall. He also appeared on The Tonight Show and the Today TV shows.
He and the Beatles met in London in August 1967 and the band members went to study with the Maharishi in Bangor, Wales, before travelling to Rishikesh, India, in February 1968 to “devote themselves fully to his instruction”. Ringo Starr and his wife Maureen left after ten days, Paul McCartney and Jane Asher left after five weeks; the group’s most dedicated students, George Harrison and John Lennon, departed with their wives sixteen days later. During their stay, the Beatles heard that the Maharishi had allegedly made sexual advances towards Mia Farrow. On June 15, 1968, in London, the Beatles formally renounced their association with the Maharishi as a “public mistake”. “Sexy Sadie” is the name of a song by the Beatles, written by Lennon in India and credited to Lennon–McCartney. Lennon originally wanted to title the song “Maharishi”, but changed the title at Harrison’s request. Harrison commented years later, “Now, historically, there’s the story that something went on that shouldn’t have done – but nothing did.” In 1992, Harrison gave a benefit concert for the Maharishi-associated Natural Law Party, and later apologised for the way the Maharishi had been treated by saying, “We were very young” and “It’s probably in the history books that Maharishi ‘tried to attack Mia Farrow’ – but it’s bullshit, total bullshit.” Cynthia Lennon wrote in 2006 that she “hated leaving on a note of discord and mistrust, when we had enjoyed so much kindness from the Maharishi”. Asked if he forgave the Beatles, the Maharishi replied, “I could never be upset with angels.” McCartney took his daughter, Stella, to visit the Maharishi in the Netherlands in 2007, which renewed their friendship.[clarification needed] The New York Times and The Independent reported that the influence of the Maharishi, and the journey to Rishikesh to meditate, weaned the Beatles from LSD and inspired them to write many new songs. In 2009, McCartney commented that Transcendental Meditation was a gift the Beatles had received from the Maharishi at a time when they were looking for something to stabilise them. The Beatles’ visit to the Maharishi’s ashram coincided with a thirty-participant Transcendental Meditation teacher training course that was ongoing when they arrived. Graduates of the course included Prudence Farrow and Mike Love.
Although the Rishakesh ashram had thrived in its early days it was eventually abandoned in 2001. By 2016, some of it had been reclaimed with building repairs, cleared paths, a small photo museum, murals, a cafe and charges for visitors although the site remains essentially a ruin.
Further growth of the TM movement (1968–1990)
In 1968, the Maharishi announced that he would stop his public activities and instead begin the training of TM teachers at his new global headquarters in Seelisberg, Switzerland. In 1969, he inaugurated a course in his Science of Creative Intelligence at Stanford University, which was then offered at 25 other American universities.
In 1970, the Maharishi held a TM teacher training course at a Victorian hotel in Poland Springs, Maine, with 1,200 participants. Later that year, he held a similar four-week course with 1500 participants at Humboldt State College in Arcata, California. In 1970, after having trouble with Indian tax authorities, he moved his headquarters to Italy, returning to India in the late 1970s. That same year, the City of Hope Foundation in Los Angeles gave the Maharishi their “Man of Hope” award.
By 1971, the Maharishi had completed 13 world tours, visited 50 countries, and held a press conference with American inventor Buckminster Fuller at his first International Symposium on SCI at the University of Massachusetts in Amherst, Massachusetts. From 1970 to 1973, about 10,000 people attended the Maharishi sponsored symposia on his modern interpretation of Vedanta philosophy called Science of Creative Intelligence. During these conferences, held at universities, the Maharishi spoke with “leading thinkers” of the day such as Hans Selye, Marshall McLuhan, and Jonas Salk.
The Maharishi announced his World Plan in 1972, the goal of which was to establish 3,600 TM centres around the world. That year, a TM training course was given by the Maharishi at Queen’s University and was attended by 1,000 young people from the USA and Canada. At the start of the course, the Maharishi encouraged the attendees to improve their appearance by getting haircuts and wearing ties. He also persuaded the U.S. Army to offer courses in TM to its soldiers and made videotaped recordings of what was thought to be the West’s first comprehensive recitation of the Rig Veda.
In March 1973, the Maharishi addressed the legislature of the state of Illinois. That same year, the legislature passed a resolution in support of the use of Maharishi’s Science of Creative Intelligence in Illinois public schools. Later that year he organized a world conference of mayors in Switzerland. In that same year, he also addressed 3000 educators at an American Association of Higher Education (AAHE) conference on quality of life and higher education.
In 1974, the Maharishi International University was founded. In October 1975, the Maharishi was pictured on the front cover of Time magazine. He made his last visit to the Spiritual Regeneration Movement centre in Los Angeles in 1975, according to film director David Lynch, who met him for the first time there.
In 1975, the Maharishi embarked on a five-continent trip to inaugurate what he called “the Dawn of the Age of Enlightenment”. The Maharishi said the purpose of the inaugural tour was to “go around the country and give a gentle whisper to the population”. He visited Ottawa during this tour and had a private meeting with Canadian prime minister Pierre Trudeau, during which he spoke about the principles of TM and “the possibility of structuring an ideal society”. That same year, the Pittsburgh Press reported that “The Maharishi has been criticised by other Eastern yogis for simplifying their ancient art.” The Maharishi appeared as a guest on The Merv Griffin Show in 1975 and again in 1977, and this resulted in “tens of thousands of new practitioners” around the USA.
In the mid 1970s, the Maharishi’s U.S. movement was operating 370 TM centres manned by 6,000 TM teachers. At that time, the Maharishi also began approaching the business community via an organisation called the American Foundation for SCI (AFSCI), whose objective was to eliminate stress for business professionals. His TM movement came to be increasingly structured along the lines of a multinational corporation.
The teaching of TM and the Science of Creative Intelligence in a New Jersey public school was stopped when a US court, in 1977, declared the movement to be religious, and ruled adoption of TM by public organisations in breach of the separation of church and state (First Amendment).
During the 1980s, the organisation continued to expand and his meditation technique continued to attract celebrities despite its “outlandish claims” and accusations of fraud from disaffected former disciples. The TM organization made a number of property investments, buying a former Rothschild mansion in England, Mentmore Towers in Buckinghamshire, Roydon Hall in Maidstone, Swythamley Park in the Peak District, and a Georgian rectory in Suffolk. In the United States, resorts and hotels, many in city centres, were purchased to be used as TM training centres. Doug Henning and the Maharishi planned a magical Vedic amusement park, Vedaland, and bought large tracts of land near Orlando, Florida, and Niagara Falls, Ontario, to host the park. The theme park was supposed to be a gateway into understanding the mysteries of the universe. According to the Maharishi’s official Vedic city wedbsite, “Entering Veda Land through a secret cave on a windswept plateau high in the Himalayas the adventure starts as one travels through a waterfall that leads to a forest where an ancient Vedic civilization awaits to reveal the deepest secrets of the universe (sic)”. These plans were never executed and, for Niagara Falls, Veda Land turned out to be just another theme park proposal that never materialized, joining an eclectic list that includes the Worlds of Jules Verne, the Ancient Chinese City and even Canada’s Wonderland when it was first being planned. The Maharishi commissioned plans from a prominent architect for the world’s tallest building, a Vedic-style pyramid to be built in São Paulo, Brazil, and to be filled with Yogic Flyers and other TM endeavours. The Maharishi founded Maharishi Ved Vigyan Vishwa Vidyapeetham, a self-described educational institution located in Uttar Pradesh, India, in 1982. The institution reports that it has trained 50,000 pundits in traditional Vedic recitation. In 1983, the Maharishi invited government leaders to interact with his organization called “World Government”.
In January 1988, offices at the Maharishinagar complex in New Delhi were raided by Indian tax authorities and the Maharishi and his organisation were accused of falsifying expenses. Reports on the value of stocks, fixed-deposit notes, cash and jewels confiscated, vary from source to source. The Maharishi, who was “headquartered in Switzerland” at the time, reportedly moved to the Netherlands “after the Indian government accused him of tax fraud”.) Following an earthquake in Armenia, the Maharishi trained Russian TM teachers and set up a Maharishi Ayurveda training centre in the Urals region. Beginning in 1989, the Maharishi’s movement began incorporating the term “Maharishi” into the names of their new and existing entities, concepts and programmes.
Years in Vlodrop (1991–2008)
In 1990, the Maharishi relocated his headquarters from Seelisberg, Switzerland, to a former Franciscan monastery in Vlodrop, the Netherlands, which became known as MERU, Holland, on account of the Maharishi European Research University (MERU) campus there. During his time in Vlodrop, he communicated to the public mainly via video and the internet. He also created a subscription-based, satellite TV channel, called Veda Vision, which broadcast content in 22 languages and 144 countries.
In 1991, the Maharishi called Washington D.C. a “pool of mud” after a decade of attempts to lower the rate of crime in the city, which had the second-largest TM community in the US. He told his followers to leave and save themselves from its “criminal atmosphere”. The Maharishi is believed to have made his final public appearance in 1991, in Maastricht, the Netherlands. Deepak Chopra, described as “one of the Maharishi’s top assistants before he launched his own career”, wrote that the Maharishi collapsed in 1991 with kidney and pancreas failure, that the illness was kept secret by the Maharishi’s family and that he tended to Maharishi during a year-long recovery. According to Chopra, the Maharishi accused him, in July 1993, of trying to compete for the position of guru and asked him to stop travelling and writing books, which led to Chopra’s decision to leave the movement in January 1994.
As part of a world plan for peace, the Maharishi inaugurated the Natural Law Party (NLP) and calling it a “natural government”. His adherents founded the NLP in 1992. It was active in forty-two countries. John Hagelin, the NLP’s three-time candidate for U.S. president, denied any formal connection between the Maharishi and the party. According to spokesman Bob Roth, “The Maharishi has said the party has to grow to encompass everyone”. Critics charged that the party was an effort to recruit people for Transcendental Meditation, and that it resembled “the political arm of an international corporation” more than a “home-grown political creation”. The Indian arm of the NLP, the Ajeya Bharat Party, achieved electoral success, winning one seat in a state assembly in 1998. The Maharishi shut down the political effort in 2004, saying, “I had to get into politics to know what is wrong there.”
In 1992, the Maharishi began to send groups of Yogic Flyers to countries like India, Brazil, China and America in an effort to promote world peace through “coherent world consciousness”. In 1993 and 2003, he decided to raise the fees for learning the TM technique.
In 1997 the Maharishi’s organization built the largest wooden structure in the Netherlands without using any nails. The building was the Maharishi’s residence for the last two decades of his life. In later years, the Maharishi rarely left his two-room quarters in order to preserve his health and energy. He used videoconferencing to communicate with the world and with his advisors. Built to Maharishi Sthapatya Veda architectural standards, the structure, according to the Maharishi, is said to have helped him infuse “the light of Total Knowledge” into “the destiny of the human race”.
In 2000, the Maharishi founded the Global Country of World Peace (GCWP) “to create global world peace by unifying all nations in happiness, prosperity, invincibility and perfect health, while supporting the rich diversity of our world family”. The Maharishi crowned Tony Nader, a physician and MIT-trained neuroscientist, as the king or Maharaja of the GCWP in 2000. The GCWP unsuccessfully attempted to establish a sovereign micronation when it offered US$1.3 billion to the President of Suriname for a 200-year lease of 3,500 acres (14 km2) of land and in 2002, attempted to choose a king for the Talamanca, a “remote Indian reservation” in Costa Rica.
In 2001, followers of the Maharishi founded Maharishi Vedic City a few miles north of Fairfield, Iowa, in the United States. This new city requires that the construction of its homes and buildings be done according to the Maharishi Sthapatya Veda principles of “harmony with nature”.
In a 2002 appearance on the CNN show, Larry King Live, the first time in twenty-five years that the Maharishi had appeared in the mainstream media, he said “Transcendental Meditation is something that can be defined as a means to do what one wants to do in a better way, a right way, for maximum results”. It was occasioned by the reissue of the Maharishi’s book The Science of Being and Art of Living. That same year, the Maharishi Global Financing Research Foundation issued the “Raam” as a currency “dedicated to financing peace promoting projects”.
The Maharishi ordered a suspension of TM training in Britain in 2005 due to his opposition to prime minister Tony Blair‘s decision to support the Iraq War. The Maharishi said that he did not want to waste the “beautiful nectar” of TM on a “scorpion nation”. He lifted the ban after Blair’s resignation in 2007. During this period, skeptics were critical of some of the Maharishi’s programmes, such as a $10 trillion plan to end poverty through organic farming in poor countries and a $1 billion plan to use meditation groups to end conflict.
Maharishi Mahesh Yogi, concerned about his health, became increasingly secluded in two rooms of his residence. During this period he rarely had in-person meetings and instead communicated with his followers almost exclusively by closed-circuit television.
On 12 January 2008 – his ninetieth birthday – the Maharishi declared: “It has been my pleasure at the feet of Guru Dev (Brahmananda Saraswati), to take the light of Guru Dev and pass it on in my environment. Now today, I am closing my designed duty to Guru Dev. And I can only say, ‘Live long the world in peace, happiness, prosperity, and freedom from suffering.'”
A week before his death, the Maharishi said that he was “stepping down as leader of the TM movement” and “retreating into silence” and that he planned to spend his remaining time studying “the ancient Indian texts”. The Maharishi died peacefully in his sleep of natural causes on 5 February 2008 at his residence in Vlodrop, Netherlands. The cremation and funeral rites were conducted at the Maharishi’s Allahabad ashram in India, overlooking the confluence of the Ganges and Yamuna rivers.
The funeral, with state honours, was carried by Sadhana TV station and was presided over by one of the claimants to the seat of Shankaracharya of the North, Swami Vasudevananda Saraswati Maharaj. Indian officials who attended the funeral included central minister Subodh Kant Sahay; Vishwa Hindu Parishad (VHP) leader Ashok Singhal; and former Uttar Pradesh assembly speaker and state BJP leader Keshri Nath Tripathi, as well as top local officials. Also in attendance were thirty-five rajas of the Global Country of World Peace, one-time disciple Sri Sri Ravi Shankar, and David Lynch. A troop of uniformed policemen lowered their arms in salute. The funeral received its status as a state funeral because the Maharishi was a recognised master in the tradition of Advaita Vedanta founded by Shankara.
The Maharishi is survived by a brother and “a number of nephews”. One nephew, Girish Chandra Varma, is chairman of the Maharishi Vidya Mandir Schools Group and a “senior functionary of the Transcendental Meditation (TM) movement in India.” Other nephews include Prakash Shrivastav, president of Maharishi Vidya Mandir Schools and Anand Shrivastava, chairman of the Maharishi Group.
In its obituary, BBC News reported that the Maharishi’s master had bequeathed him “the task of keeping the tradition of Transcendental Meditation alive” and that “the Maharishi’s commercial mantras drew criticism from stricter Hindus, but his promises of better health, stress relief and spiritual enlightenment drew devotees from all over the world”. Paul McCartney commented saying that “Whilst I am deeply saddened by his passing, my memories of him will only be joyful ones. He was a great man who worked tirelessly for the people of the world and the cause of unity.”
The Maharishi left a legacy that includes the revival of India’s ancient spiritual tradition of meditation, which he made available to everyone. He is considered responsible for the popularisation of meditation in the west, something he accomplished by teaching Transcendental Meditation worldwide through a highly effective organization of his own development. The Maharishi is also credited with “the proposal of the existence of a unique or fourth state of consciousness with a basis in physiology” and the application of scientific studies to research on the physiological effects of Transcendental Meditation and the development of higher states of consciousness, areas previously relegated to mysticism. Partly because of this, Newsweek credited him with helping to launch “a legitimate new field of neuroscience”. According to the Times of India his “unique and enduring contribution to humankind was his deep understanding of – and mechanics of experiencing – pure consciousness”. A memorial building, the Maharishi Smarak, was inaugurated at Allahabad in February 2013.
Philosophy and teaching
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The Maharishi had come out to teach with the “avowed intention” to change “the course of human history”. When he first began teaching he had three main aims: to revive the spiritual tradition in India, to show that meditation was for everyone and not just for recluses, and to show that Vedanta is compatible with science. The Maharishi had a message of happiness, writing in 1967 that “being happy is of the utmost importance. Success in anything is through happiness. Under all circumstances be happy. Just think of any negativity that comes at you as a raindrop falling into the ocean of your bliss”. His philosophy featured the concept that “within everyone is an unlimited reservoir of energy, intelligence, and happiness”. He emphasised the naturalness of his meditation technique as a simple way of developing this potential.
He also taught that practising Transcendental Meditation twice a day would create inner peace and that “mass meditation sessions” could create outer peace by reducing violence and war. According to a TM website, the performance of yagyas by 7,000 pandits in India, plus hundreds of Yogic Flyers in Germany, brought “coherence and unity in the collective consciousness of Germany” and caused the fall of the Berlin Wall. One religion scholar, Michael York, considers the Maharishi to have been the most articulate spokesman for the spiritual argument that a critical mass of people becoming enlightened through the practice of “meditation and yogic discipline” will trigger the New Age movement’s hoped-for period of postmillennial “peace, harmony, and collective consciousness”. Religious studies scholar Carl Olson writes that the TM technique was based on “a neo-Vedanta metaphysical philosophy in which an unchanging reality is opposed to an ever-changing phenomenal world” and that the Maharishi says it is not necessary to renounce worldly activities to gain enlightenment, unlike other ascetic traditions.
According to author Jack Forem, the Maharishi stated that the experience of transcendence, which resulted in a naturally increasing refinement of mind and body, enabled people to naturally behave in more correct ways. Thus, behavioral guidelines did not need to be issued, and were best left to the teachings of various religions: “It is much easier to raise a man’s consciousness than to get him to act righteously” the Maharishi said.
Some religious studies scholars have further said that Maharishi Mahesh Yogi is one of a number of Indian gurus who brought neo-Hindu adaptations of Vedantic Hinduism to the west. Author Meera Nanda calls neo-Hinduism “the brand of Hinduism that is taught by Maharishi Mahesh Yogi, Deepak Chopra, and their clones”. J. R. Coplin, a sociologist and MIU graduate, says that the Maharishi saw his own purpose as “the ‘revival’ of the knowledge of an integrated life based upon Vedic principles and Vedantist reality”.
Author Barry Miles writes that, in spite of the media’s scepticism for the Maharishi’s spiritual message, they seized upon him because young people seemed to listen to his pro-establishment, anti-drug message with one TM participant saying the Maharishi “signaled the beginning of the post-acid generation”.
During a CNN interview in 2002, the Maharishi said “Transcendental meditation is something that can be defined as a means to do what one wants to do in a better way, a right way, for maximum results”. His movement offered in-residence style TM advanced courses. By the time of his death, there were nearly 1,000 TM training centres around the world.
The Maharishi is credited as having contributed to the western world a meditation technique that is both simple and systematic as well as introducing the scientific study of meditation.
In the mid 1970s, the Maharishi began the TM-Sidhi programme, which included Yogic Flying, as an additional option for those who had been practising the Transcendental Meditation technique for some time. According to Coplin, this new aspect of knowledge emphasised not only the individual, but also the collective benefits created by group practice of this advanced programme. This new programme gave rise to a new principle called the Maharishi Effect, which is said to “create coherence in the collective consciousness” and to suppress crime, violence, and accidents.
Maharishi Vedic Science
Maharishi Vedic Science (MVS) is based on the Maharishi’s interpretation of the ancient Vedic texts based on his master, Brahmananda Saraswati‘s teachings. MVS aims to put forward traditional Vedic literature in the light of Western traditions of knowledge and understanding. According to Roy Ascott, MVS also explains the potential for every human being to experience the infinite nature of transcendental consciousness, also defined as Being or Self, while engaged in normal activities of daily life. Once this state is fully established an individual is no longer influenced by outer aspects of existence and perceives pure consciousness in everything. MVS includes two aspects, the practical aspect of the Transcendental Meditation technique and the TM-Sidhi programme, as well as the theoretical aspect of how MVS is applied to day to day living. These applications include programmes in: Maharishi Vedic Approach to Health (MVAH); Maharishi Sthapatya Veda, a mathematical system for the design and construction of buildings; Maharishi Gandharva Veda, a form of classical Indian music; Maharishi Jyotish (also known as Maharishi Vedic Astrology), a system claiming the evaluation of life tendencies of an individual; Maharishi Vedic Agriculture, a trademarked process for producing fresh, organic food; and Consciousness-Based Education. According to educator James Grant, a former Maharishi University of ManagementAssociate Professor of Education and the former Dean of the College of Arts and Sciences, Maharishi brought out a “full revival of the Vedic tradition of knowledge from India” and demonstrated its relevance in many areas including education, business, medicine and government.
The Maharishi wrote more than twenty books on the Transcendental Meditation technique and Maharishi Vedic Science.
The Beacon Light of the Himalayas
In 1955, the organisers of the Great Spiritual Development Conference of Kerala published The Beacon Light of the Himalayas, a transcribed 170-page “souvenir” of the conference. Authors Chryssides, Humes and Forsthoefel, Miller, and Russel cite this as the Maharishi’s first published book on Transcendental Meditation, although Transcendental Meditation is not mentioned in the text of the book. The book is dedicated to Maharshi Bala Brahmachari Mahesh Yogi Rajaram by his devotees of Kerala and contains photographs, letters and lectures by numerous authors which appear in various languages such as English, Hindi and Sanskrit.
Science of Being and Art of Living
In 1963, the Maharishi audiotaped the text of the book Science of Being and Art of Living, which was later transcribed and published in fifteen languages. K.T. Weidmann describes the book as the Maharishi’s fundamental philosophical treatise, one in which its author provides an illustration of the ancient Vedic traditions of India in terms that can be easily interpreted and understood by the scientific thinking of the western world. In the Science of Being, the Maharishi illustrates the concepts of relative existence as the experience of everyday reality through one’s senses, and absolute reality as the origin of being, and the source of all creative intelligence. The Maharishi describes this absolute reality, or Being, as unchanging, omnipresent, and eternal. He also identifies it with bliss consciousness. The two aspects of reality, the relative and the absolute, are like an ocean with many waves. The waves represent the relative, and the ocean beneath is the foundation of everything, or Being. Establishing oneself in the field of Being, or unchanging reality, ensures stability.
In his Science of Being the Maharishi introduced an additional concept: that of fulfillment viewed as something to be obtained not through exertion or self effort, but through the progressive settling of the mind during the practice of TM. This was the first full systematic description of the principles underlying the Maharishi’s teachings.
Bhagavad-Gita: A New Translation and Commentary: 1967
In his 1967 publication, Bhagavad-Gita: A New Translation and Commentary, the Maharishi describes the Bhagavad Gita as “the Scripture of Yoga”. He says that “its purpose is to explain in theory and practice all that is needed to raise the consciousness of man to the highest possible level.” According to Peter Russell, the Bhagavad-Gita deals with the concept of loss of knowledge and subsequent revival, and this is brought out by the Maharishi himself in the introduction. In the Preface, the Maharishi writes: “The purpose of this commentary is to restore the fundamental truths of the Bhagavad-Gita and thus restore the significance of its teaching. If this teaching is followed, effectiveness in life will be achieved, men will be fulfilled on all levels and the historical need of the age will be fulfilled also.”
A second concept, that of freedom, presented as the antithesis of fear, is also prevalent in the book, according to Jack Forem. Forem states that in his interpretation of the Gita, the Maharishi expressed several times that as man gains greater awareness through the practice of Transcendental Meditation, he gradually establishes a level of contentment which remain increasingly grounded within him and in which the mind does not waver and is not affected by either attachment or fear.
The Maharishi was reported to be a vegetarian, an entrepreneur, a monk and “a spiritual man who sought a world stage from which to espouse the joys of inner happiness”. He was described as an abstemious man with tremendous energy who took a weekly day of silence while sleeping only two hours per night. He did not present himself as a guru or claim his teachings as his own. Instead he taught “in the name of his guru Brahmananda Saraswati” and paid tribute to him by placing a picture of Saraswati behind him when he spoke. He was on a mission to bring the ancient techniques of TM to the world. Scientist and futurist Buckminster Fuller spent two days with the Maharishi at a symposium at the University of Massachusetts in 1971 and said, “You could not meet with Maharishi without recognizing instantly his integrity.” Authors Douglas E. Cowan and David G. Bromley write that the Maharishi did not claim any “special divine revelation nor supernatural personal qualities”. Still others said he helped to “inspire the anti-materialism of the late 60s” and received good publicity because he “opposed drugs”.According to author Chryssides, “The Maharishi tended to emphasize the positive aspects of humanity, focusing on the good that exists in everyone.”
According to The Times the Maharishi attracted scepticism because of his involvement with wealthy celebrities, his business acumen, and his love of luxury, including touring in a Rolls-Royce. A reporter for The Economist calls this a “misconception” saying: “He did not use his money for sinister ends. He neither drank, nor smoked, nor took drugs. … He did not accumulate scores of Rolls-Royces, like Bhagwan Shree Rajneesh; his biggest self-indulgence was a helicopter. “ When some observers questioned how his organisation’s money was being used, the Maharishi said, “It goes to support the centres, it does not go on me. I have nothing.”
He was often referred to as the “Giggling Guru” because of his habit of laughing during television interviews. Diminutive at a little over five feet tall, the Maharishi often wore a traditional cotton or silk, white dhoti while carrying or wearing flowers. He often sat cross-legged on a deerskin and had a “grayish-white beard, mustache and long, dark, stringy hair”. Barry Milesdescribed the Maharishi as having “liquid eyes, twinkling but inscrutable with the wisdom from the East”. Miles said the Maharishi in his seventies looked much younger than his age. He had a high pitched voice and in the words of Merv Griffin, “a long flowing beard and a distinctive, high pitched laugh that I loved to provoke”.
Biographer Paul Mason’s web site says that Swami Swaroopananda, one of three claimants to the title Shankaracharya of Jyotir Math, is “an outspoken critic” of the Maharishi. According to Swaroopananda, the Maharishi “was responsible for the controversy over Shankaracharyas” because he gave Shankaracharya Swami Shantanand encouragement and assistance in fighting the court case which challenged Shantanand’s inheritance of the title. In a review of the documentary film David Wants to Fly, Variety magazine reported Swaroopananda’s assertion that “as a member of the trader class” the Maharishi “has no right to give mantras or teach meditation”. According to religious scholar Cynthia Humes, enlightened individuals of any caste may “teach brahmavidya” and author Patricia Drake writes that “when Guru Dev was about to die he charged Maharishi with teaching laymen … to meditate”. Mason says Shantanand “publicly commended the practice of the Maharishi’s meditation” and sociologist J.R. Coplin says that Shantanand’s successor, Swami Vishnudevanand, also “speaks highly of the Maharishi”.
The British satirical magazine Private Eye ridiculed him as “Veririchi Lotsamoney Yogi Bear”. The Maharishi was also parodied by comedians Bill Dana and Joey Forman in the 1968 comedy album The Mashuganishi Yogi, by comedian Mike Myers in the film The Love Guru, and in the BBC sketch show Goodness Gracious Me. He was portrayed by actor Gerry Bednob in the 2007 film Walk Hard: The Dewey Cox Story. He was also the subject of The Beatles‘ song Sexy Sadie. In an episode of the popular BBC Radio 4 fictional comedy show Knowing Me Knowing You with Alan Partridge a comment is made about Yogi when Partridge is interviewing a spiritual man comparing him to Buddha, Dalai Lama, Uri Geller and “that man The Beatles went to see…”
Other initiatives, projects and programmes
Maharishi International University (renamed Maharishi University of Management (MUM) in 1995), the first university the Maharishi founded, began classes in Santa Barbara, California, in 1973. In 1974 the university moved to Fairfield, Iowa, where it remains today. The university houses a library of the Maharishi’s taped lectures and writings, including the thirty-three-lesson Science of Creative Intelligence course, originally a series of lectures given by the Maharishi in Fiuggi, Italy, in 1972. Described in the MUM university catalogue as combining modern science and Vedic science, the course also defines certain higher states of consciousness, and gives guidance on how to attain these states. Though the university claims to grant PhDs, including in neuroscience and psychology, the university is not accredited by either the America Psychological Association (APA) or the Accreditation Council for Graduate Medical Education.
The Maharishi Vidya Mandir Schools (MVMS), an educational system established in sixteen Indian states and affiliated with the New Delhi Central Board of Secondary Education (CBSE), was founded in 1995 by the Maharishi. It has 148 branches in 118 cities with 90,000 to 100,000 students and 5,500 teaching and support staff.
The Maharishi also introduced theories of management, defence, and government programmes designed to alleviate poverty, and introduced a new economic development currency called the Raam. In 2000, the Maharishi began building administrative and teaching centres called “Peace Palaces” around the world, and by 2008 at least eight had been constructed in the US alone. The Maharishi Institute, an African university that is part of a group of schools around the world that are named after him, was founded in 2007 and uses his Transcendental Meditation technique in their teaching.
Maharishi Mahesh Yogi, in his farewell message on 11 January 2008, announced the establishment of the Brahmananda Saraswati Trust (BST), named in honour of his teacher, to support large groups totalling more than 30,000 peace-creating Vedic Pandits in perpetuity across India. The Patron of the Brahmanand Saraswati Trust is the Shankaracharya of Jyotir Math.
Organizations and businesses
The Maharishi is credited with heading charitable organisations, for-profit businesses, and real estate investments whose total value has been estimated at various times, to range from US$2 to US$5 billion. The real estate alone was valued in 2003 at between $3.6 and $5 billion. Holdings in the United States, estimated at $250 million in 2008, include dozens of hotels, commercial buildings and undeveloped land. The Maharishi “amassed a personal fortune that his spokesman told one reporter may exceed $1 billion”. According to a 2008 article in The Times, the Maharishi “was reported to have an income of six million pounds”. The Maharishi’s movement is said to be funded through donations, course fees for Transcendental Meditation and various real estate transactions.
In his biography of Maharishi Mahesh Yogi, The Story of the Maharishi (published 1976), William Jefferson suggests that the financial aspect of the TM organisation was one of the greatest controversies it faced. Questions were raised about the Maharishi’s mission, comments from leaders of the movement at that time, and fees and charges the TM organisation levied on followers. Jefferson says that the concerns with money came from journalists more than those who have learned to meditate.
- Beacon Light of the Himalayas, Azad Printers, 1955
- Meditation : easy system propounded by Maharishi Mahesh Yogi., International Meditation Centre, 1962
- Science of Being and Art of Living – Transcendental Meditation, Allied Publishers, 1963 ISBN 0-452-28266-7
- Love and God, Spiritual Regeneration Movement, 1965
- Yoga asanas, Spiritual Regeneration Movement, 1965
- Maharishi Mahesh Yogi on the Bhagavad-Gita – A New Translation and Commentary, Chapters 1–6, Arkana 1990 ISBN 0-14-019247-6
- Meditations of Maharishi Mahesh Yogi, Bantam books, 1968
- Alliance for knowledge, Maharishi International University, 1974
- Creating an ideal society: a global undertaking, International Association for the Advancement of the Science of Creative Intelligence, 1976
- Results of scientific research on the Transcendental Meditation program, MERU Press, 1976
- Enlightenment to every individual, invincibility to every nation, Age of Enlightenment, 1978 ISBN 99911-608-9-2
- Freedom behind bars: enlightenment to every individual and invincibility to every nation, International Association for the Advancement of the Science of Creative Intelligence, 1978
- Dawn of the age of enlightenment, MVU Press, 1986 ISBN 978-90-71750-02-1
- Life supported by natural law : discovery of the Unified Field of all the laws of nature and the Maharishi Technology of the Unified Field, Age of Enlightenment Press, 1986 ISBN 978-0-89186-051-8
- Thirty years around the world: dawn of the Age of Enlightenment, Maharishi Vedic University, 1986 ISBN 978-90-71750-01-4
- Maharishi’s Programme to create world peace: global inauguration, Age of Enlightenment Press, 1987 ISBN 978-0-89186-052-5
- Maharishi’s master plan to create heaven on earth, Maharishi Vedic University Press, 1991 ISBN 978-90-71750-11-3
- A Proven program for our criminal justice system: Maharishi’s Transcendental Meditation and Corrections, Maharishi International University, 1993
- Vedic knowledge for everyone: Maharishi Vedic University, an introduction, Maharishi Vedic University Press, 1994 ISBN 90-71750-17-5
- Maharishi’s Absolute Theory of Government – Automation in Administration, Maharishi Prakshan, 1995 ISBN 81-7523-002-9
- Maharishi University of Management – Wholeness on the Move, Age of Enlightenment Publications, 1995 ISBN 81-7523-001-0
- Constitution of India Fulfilled through Maharishi’s Transcendental Meditation, Age of Enlightenment Publications, 1996 ISBN 81-7523-004-5
- Inaugurating Maharishi Vedic University, Maharishi Vedic University Press, 1996 ISBN 978-81-7523-006-4
- Maharishi’s Absolute Theory of Defence – Sovereignty in Invincibility, Age of Enlightenment Publications, 1996 ISBN 81-7523-000-2
- Celebrating Perfection in Education – Dawn of Total Knowledge, Maharishi Vedic University Press, 1997 ISBN 81-7523-013-4
- Maharishi Forum of Natural Law and National Law for Doctors – Perfect Health for Everyone, Age of Enlightenment Publications, 1997 ISBN 81-7523-003-7
- Maharishi Speaks to Educators – Mastery Over Natural Law, Age of Enlightenment Publications, 1997 ISBN 81-7523-008-8
- Maharishi Speaks to Students – Mastery Over Natural Law, Age of Enlightenment Publications, 1997 ISBN 81-7523-012-6
- Celebrating Perfection in Administration, Maharishi Vedic University, 1998 ISBN 81-7523-015-0
- Ideal India – The Lighthouse of Peace on Earth, Maharishi University of Management, 2001 ISBN 90-806005-1-2
- Maharishi Mahesh Yogi on Bhagavad-Gita – Chapter 7, 2009, Maharishi Foundation International-Maharishi Vedic University, The Netherlands
- The master speaks, World Pacific Records, 1967
- Koppel, Lily (February 6, 2008). “Maharishi Mahesh Yogi, Spiritual Leader, Dies”. The New York Times. Retrieved 3 December 2013.
- “Central Provinces and Berar”. Encyclopædia Britannica Eleventh Edition (via Wikisource). Retrieved 30 October 2017.
- Russell, R.V. (1916). “The Tribes and Castes of the Central Provinces of India”. Macmillan and Co., Limited. Retrieved 1 November 2017.
The territory controlled by the Chief Commissioner of the Central Provinces and Berār has an area of 131,000 square miles and a population of 16,000,000 persons. Situated in the centre of the Indian Peninsula, between latitudes 17°47′ and 24°27′ north, and longitudes 76° and 84° east, it occupies about 7.3 per cent of the total area of British India.
- McEldowney, Philip F. “Colonial Administration and Social Developments in middle India: The Central Provinces, 1861-1921”.
… the Central Provinces was never able to sustain rapid, cumulative development, or what some have termed ‘take-off’, in order to catch up with the other provinces in British India.
- Ruthven, Malise (6 February 2008). “Maharishi Mahesh Yogi”. The Guardian. London. Retrieved 5 April 2010.
- Picture of Yogi’s passport
- Beckford, James A. (1985). Cult controversies: the societal response to new religious movements. Tavistock Publications. p. 23. ISBN 978-0-422-79630-9.
- Parsons, Gerald (1994). The Growth of Religious Diversity: Traditions. The Open University/Methuen. p. 288. ISBN 978-0-415-08326-3.
- Chryssides George D. Defining the New Spirituality “Archived copy”. Archived from the original on 10 January 2001. Retrieved 2013-02-12. “One possible suggestion is that religion demands exclusive allegiance: this would ipso facto exclude Scientology, TM and the Soka Gakkai simply on the grounds that they claim compatibility with whatever other religion the practitioner has been following. For example, TM is simply – as they state – a technique. Although it enables one to cope with life, it offers no goal beyond human existence (such as moksha), nor does it offer rites or passage or an ethic. Unlike certain other Hindu-derived movements, TM does not prescribe a dharma to its followers – that is to say a set of spiritual obligations deriving from one’s essential nature.”
- Weidmann, K.T. (1999). “Maharishi Mahesh Yogi”. In von Dehsen, Christian. Philosophers and Religious Leaders: An Encyclopedia of People Who Changed the World. Greenwood. p. 120. ISBN 978-1573561525.
- Mason, Paul (1994). The Maharishi – The Biography of the Man Who Gave Transcendental Meditation to the World. Shaftsbury, Dorset: Element Books Ltd. p. 28. ISBN 1-85230-571-1.
- Goldberg, Philip (2010). American Veda: from Emerson and the Beatles to yoga and meditation. Harmony Books, Crown Publishing/Random House. p. 362.
- Oates, Robert M. (1976). Celebrating the dawn: Maharishi Mahesh Yogi and the TM technique. New York: G.P. Putnam’s Sons. p. 40. ISBN 978-0-399-11815-9.
- Carlton, Jim (15 April 1991). “For $1,500 a Head, Maharishi Promises Mellower Inmates — Transcendental Meditation Goes to Prison as Backers Try to Lock Up Contracts”. Wall Street Journal. New York, N.Y. p. A.1.
- Shankar, Jay (6 February 2008). “Maharishi Mahesh Yogi”. Bloomberg. Archived from the original on 20 July 2012. Retrieved 2010-08-15.
- Richardson, Mark (12 October 1993). “A leap of faith”. The Ottawa Citizen. p. A.1.
- Woo, Elaine (6 February 2006). “Maharishi Mahesh Yogi”. Los Angeles Times.
- Koppel, Lily (8 February 2008) Maharishi Mahesh Yogi, Spiritual Leader, Dies Archived 28 April 2016 at the Wayback Machine. The New York Times
- Hudson, Alexandra (6 February 2008). “Beatles Indian Guru Maharishi Mahesh Yogi”. Reuters. Archived from the original on 30 August 2010.
- Page, Jeremy; Hoyle, Ben (6 February 2008). “Maharishi Mahesh Yogi Dies a Recluse”. The Times. London.
- “Gifts of the Global Country of World Peace: Education Products Services”. Archived from the original on 29 August 2010. Retrieved 28 August 2010.
- Warren, Jenifer (27 October 1995). “Party Asks Voters to Put Their Faith in Meditation; Politics: Skeptics scoff at Natural Law Party’s answer to nation’s ills, but backers say they have more to offer”. Los Angeles Times. p. 1.
- Koppel, Lily (8 October 2006). “Encounter: Outer Peace”. The New York Times.
- Srinivasan, 2008. Hinduism For Dummies. John Wiley & Sons.
- Coplin, J.R. (1993). “Chapter Two: Socio-Historical Context for SRM’s Emergence”. Text and Context in the Communication of a Social Movement’s Charisma, Ideology, and Consciousness: TM for India and the West (PhD thesis). University of California, San Diego. p. Footnote #73.
Maharishi Mahesh Yogi’s caste background is a matter of some uncertainty because it is the tradition of yogis, ascetics, and renunciants to relinquish their family ties. His education and family status are known by many long-time movement members, however. Shrivastava is the family name of his cousins and nephews, and that name can be traced to the Hindu Kayasthas.
- Humes, C.A. (2005). “Maharishi Mahesh Yogi: Beyond the T.M. Technique”. In Forsthoefel, Thomas A.; Humes, Cynthia Ann. Gurus in America. SUNY Press. p. 61. ISBN 0-7914-6573-X.
- https://web.archive.org/web/20061011132039/http://allduniv.edu/hostels/gnjha/gnjha_alumni.htm[unreliable source?]
- Kalambakal, Jupiter (6 February 2008). “Transcendental Meditation Founder Maharishi Dies”. All Headline News. Archived from the original on 17 March 2008. Retrieved 3 September 2010.
- ” Proud Past Alumni Allahabad University”
- ” Internet Archive of Proud Past Alumni”
- “” Internet Archive of Proud Past Alumni”
- Kroll, Una (1974) John Knox Press, The Healing Potential of Transcendental Meditation, chapter 1: The Guru, pp 17–25
- Jefferson, William (1976) Pocket Books, The Story of The Maharishi, pp 7–21
- Passport image Paul Mason web site
- Simon, Alyssa (14 February 2010). “David Wants to Fly”. Variety. [Swami Swaroopanand, successor to Guru Dev, in a village near Tibet. The swami tells Sieveking that the Maharishi, from a trader caste, was merely Guru Dev’s bookkeeper and. Besides, he notes, “Gurus don’t sell their knowledge, they share it.”]
- Lewis, James (2001) Prometheus Books, Odd Gods, New Religions and the Cult Controversy, pp 230–233,
- Coplin, J.R. (1990) p. 48 Note: Maharishi Mahesh Yogi . . . was most likely born into a family of Hindu Kayasthas, a well-known and high-status literary caste of Hindustan – with reference to varna, a kshatryia not a brahmin jati.
- “Obituary: Maharishi Mahesh Yogi”. BBC News. 6 February 2008.
- Coplin (1990) Ch.2, fn 74
- Humes 2005 pp. 59–60.
- Williamson, Lola (2012) New York University Press, Transcendent in America, pp 80–105 (page 81)
- Goldberg, Philip (2011). American Veda. Harmony Books. p. 154.
- Coplin, J.R. (1990). “Chapter Three: SRM as Cultural Revitalization Text”. Text and Context in the Communication of a Social Movement’s Charisma, Ideology, and Consciousness: TM for India and the West (PhD thesis). University of California, San Diego.
While his association with the illustrious Shankaracharya tradition served as vital letter of introduction throughout India, his title, “bala brahmachari” identified him as a fully dedicated student of spiritual knowledge and life-long celibate ascetic. Literally, the name means “childhood or boy” (bala) “student of sacred knowledge” (brahmachari), and it has signified from Vedic times one who has taken the vow of chastity.
- ‘Thirty Years Around the World- Dawn of the Age of Enlightenment’, MVU, 1986, pp185-6
- Chryssides, George D. (1999). Exploring new religionsArchived 8 September 2016 at the Wayback Machine. London: Cassell. pp. 293–296. ISBN 978-0-8264-5959-6. Page 293
- Williamson, Lola (2010). Transcendent in America. New York University Press. p. 84. ISBN 978-0-8147-9449-4.
Guru Dev represented the tradition well, for he did not allow anyone who was not of the Brahmin varna, the caste of the priesthood, to teach. Since Mahesh was born into a scribe caste (kayastha), he was not allowed to join the order of monks. Thus when Saraswati died in Calcutta in 1953, Mahesh would not have been considered a candidate to replace him.
- Coplin, J.R. (1990) p. 49 Note: “Because he was not a brahmin, Mahesh could not become a member of the dandi sannyasi order and succeed his master as Shankaracharya; the honor passed to Swami Shantanand Saraswati in June, 1953.” (This from an interview by the author with the Shankaracharya of Jyotir Math, Swami Vishnudevananda Saraswati on 12 June 1983.)
- Mason (1994) pp. 23–24
- AP (5 February 2008). “Beatles guru dies in Netherlands”. USA Today.
- Epstein, Edward (29 December 1995). “Politics and Transcendental Meditation”. San Francisco Chronicle.
- Morris, Bevan (1992). “Maharishi’s Vedic Science and Technology: The Only Means to Create World Peace” (PDF). Journal of Modern Science and Vedic Science. 5 (1–2): 200. Archived from the original (PDF) on 2008-07-03.
- Rooney, Ben (6 February 2008). “Maharishi Mahesh Yogi, guru to Beatles, dies”. The Telegraph. London.
- Williamson, Lola (2010) NY Press Williamson, Lola,Transcendent in America: Hindu-Inspired Meditation Movements as New Religion Archived 1 July 2016 at the Wayback Machine. ISBN 0-8147-9450-5, 9780814794500, pp. 97–99
- Russell, Peter (1977). The T.M. Technique: An Introduction to Transcendental Meditation and the Teachings of Maharishi Mahesh Yogi. Routledge. p. 25. ISBN 978-0-7100-8539-9.
- Bajpai, R.S. (2002) Atlantic Publishers, The Splendours And Dimensions of Yoga 2 Vols. Set, page 554, “received the title Maharishi, from some Indian Pundits”
- Maharishi Mahesh Yogi (1986). Thirty Years Around the World: Dawn of the Age of Enlightenment. Maharishi Vedic University Press. p. 199. ISBN 90-71750-02-7.[need quotation to verify]
- Mason (1994) pp. 27–34
- Gablinger, Tamar (2010). The Religious Melting Point: On Tolerance, Controversdial Religions and The State. Germany: Tectum Verlag Marburg. p. 76.
- Coplin, J.R. (1990). “Chapter Two: Socio-Historical Context for SRM’s Emergence”. Text and Context in the Communication of a Social Movement’s Charisma, Ideology, and Consciousness: TM for India and the West (PhD thesis). University of California, San Diego.
In South India Maharishi spoke in English because his Hindi would not only be little understood outside of the North, but it would provoke hostility among many who were fighting for linguistic self-determination in the period immediately following Independence. The use of English, however, had greater connotations, as it presumed an audience of Indians familiar with British administration and education. More significantly, it appealed to the ‘learned classes’, mostly brahmins, but also lower caste officials whose families had escaped their more humble backgrounds by means of acquiring an English education.
- Devi, Priya (21 February 2008). “Naturally in Self; Maharishi Mahesh Yogi”. One India. Archived from the original on 25 July 2011.
- Maharishi Mahesh Yogi (1986) p. 237 “Summary 1958: The first countries he visited on his first world tour were Burma, Thailand, Malaya, Singapore, Hong Kong and the USA (Hawaii).”
- Mason, p. 34 (1994)
- Mason, p. 37 (1994) “He has no money; he asks for nothing. His worldly possessions can be carried in one hand. Maharishi Mahesh Yogi is on a world odyssey. He carries a message that he says will rid the world of all unhappiness and discontent…”
- Mason, pp. 41–46 (1994)
- Blume, Mary (8 July 1995). “A Little Meditation on the Bottom Line”. International New York Times. Retrieved 2013-11-26.
- Maharishi Mahesh Yogi (1986) p. 275 “Summary 1959: In January Maharishi travelled to the [mainland] USA for the first time, establishing the movement in Hawaii and then moving on to San Francisco and Los Angeles. Towards the end of the year, he once again visited Hawaii, then flew to the East Coast cities of Boston and New York”
- Olson, Helena, Hermit in the House, p. 44, Los Angeles, 1967[unreliable source?]
- Hunt, Stephen (2003). Alternative religions: a sociological introduction. Aldershot, Hampshire, England ; Burlington, VT: Ashgate. pp. 197–198. ISBN 978-0-7546-3410-2.
- Leigh, Spencer (7 February 2008). “Maharishi Mahesh Yogi: Spiritual leader who introduced millions, including the Beatles, to transcendental meditation”. Artistic Yoga. London. Archived from the original on 6 December 2014.
- Mason, pp. 52–54 (1994)
- Maharishi Mahesh Yogi (1986) pp. 318–320 Note: The source contains a 3-page itinerary of 40+ cities visited by the Maharishi with corresponding dates of visit ranging from 1/1/60 and 12/30/60, “Summary 1960: Maharishi brought TM to the countries of Europe and in his many lectures in England, Scotland, Norway, and Germany he…””In the first half of the year he visited France, Switzerland, Austria and Germany.” “…then travelled to the Scandinavian countries of Norway, Denmark and Sweden.”
- Maharishi Mahesh Yogi (1986) p. 305 “In Manchester, Maharishi gave a television interview which reached millions of people in the north of England” “In Cambridge, the Daily News carried headline: ‘Maharishi shows a simple method of meditation’, while the Oxford Mail reporter who asked Maharishi ….”
- Maharishi Mahesh Yogi (1986) p. 302 “Maharishi made Henry Nyburg his personal representative for Europe and gave him the training and authority to teach Transcendental Meditation, thus making him the first European teacher.”
- Mason, p. 52 (1994)
- Mason, pp. 54–55 (1994)
- Mason, p. 55 (1994)
- Maharishi Mahesh Yogi (1986) pp. 318–344 “From Chapter Titled ‘1961’ pg 328 “The following day, BBC Television interviewed Maharishi and chose as the setting for the interview the Acropolis, one of the glories of ancient Greece.” “On 20 April Maharishi inaugurated… Maharishi then conducted the first international course to train teacher of TM” “The graduation ceremony of the course was held on 12 July and 60 new teachers of TM returned to their countries….”
- “Archived copy”. Archived from the original on 5 October 2016. Retrieved 2014-12-02.
- Maharishi Mahesh Yogi (1986) p. 400 “…it was on this course that Maharishi started his commentary on the Bhagavad Gita – a commentary later to be published…”
- Mason, p. 62, 69 (1994)
- Mason, p. 62 (1994)
- Maharishi Mahesh Yogi (1986) p. 490-491 and p. 503 “And in the final days of 1962, in the silent surroundings of Lake Arrowhead, California, Maharishi brought out yet another gift for the world – The Science of Being and Art of Living – a treasury of pure knowledge to guide mankind in its evolution to perfection.”
- Maharishi Mahesh Yogi (1986) p. 414 “Chapter Titled “1962”: On 20 April, Maharishi in the presence of His Holiness Swami Shantanand Saraswati, the Shankaracharya of northern India, inaugurated a special course” “In the Prospectus, this special 40-day course was announced for ‘sadhus, sannyasis and brahmacharis, and retired persons of energetic calibre’.”
- Mason, pp. 66–67 (1994)
- Maharishi Mahesh Yogi (1986) pp. 544–545 “Twenty one members of the parliament, representing each of the Indian states, issued a statement entitled a ‘timely Call to the Leaders of Today and Tomorrow’ for the speedy introduction of the system [of TM] into the daily routine of national life.” NOTE: the text of the 3-page statement from the parliament is also included in the book on pages 504–507
- Maharishi Mahesh Yogi (1986) p. 504-507 “Twenty one members of parliament, representing each of the Indian states, issued a statement entitled a ‘timely Call to the Leaders of Today and Tomorrow’ for the speedy introduction of the system [of TM] into the daily routine of national life.” NOTE: the text of the 3-page statement from the parliament is also included in the book on pages 504–507
- Mason, p. 69 (1994)
- Maharishi Mahesh Yogi (1986) p. 530-536 “Tributes were later printed in the Canadian magazine, Enjoy”–“A front page news article in the local Daily Colonist newspaper” “The Calgary Herald reported an entertaining incident, which took place during an interview in Maharishi’s hotel room”. “The Albertan newspaper of Wednesday, 25 September quoted Maharishi as saying that there were now 1,000 TM meditators in Canada.”
- Mason, pp. 71–75 (1994)
- Maharishi Mahesh Yogi (1986) pp 587–588 “On his fifth world tour, Maharishi conducted a Meditation Guides Course in Norway, a course in London, where advanced techniques of TM were given for the first time, and Meditation Guides Courses in Austria, Canada, and Germany/”
- Mason, p. 72 (1994)
- Maharishi Mahesh Yogi (1986) p. 553 “But the highlight of this London visit was the popular BBC television interview with Robert Kee, featuring Maharishi and the Abbot of Downside, Abbot Butler.”
- Mason, p. 75 (1994)
- Maharishi Mahesh Yogi (1986) p. 572 “On his fifth world tour, Maharishi conducted a Meditation Guides Course in Norway, a course in London, where advanced techniques of TM were given for the first time, and Meditation Guides Courses in Austria, Canada, and Germany”
- Mason, p. 79 (1994)
- Maharishi Mahesh Yogi (1986) pp 576–577 “On the 17th Maharishi went to Santa Barbara to meet with Dr. Robert Maynard Hutchins, head of the Centre for Democratic Studies. Maharishi left for NYC on 19 December to meet with U Thant, Secretary General of the United Nations.”
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Yeah, there was a big hullabaloo about him trying to rape Mia Farrow or trying to get off with Mia Farrow and a few other women, things like that.
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Sub-head: We’ll Transcend Our Mistake. Section: Back in December, we repeated a wire service’s assertion that offices in India of the Maharishi Mahesh Yogi had been raided and that $60,000 in undeclared cash and jewelry were confiscated. Recently, we heard from the Age of Enlightenment News Service in Livingston Manor, which asserted that, according to “official documents from the Indian government”, nothing of value was confiscated in the raids.
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What makes Maharishi beloved and understood is that he has manifest love. You could not meet with Maharishi without recognizing instantly his integrity. You look in his eyes and there it is.
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Other popular misconceptions are that he amassed a huge fleet of Rolls Royce cars and private aeroplanes, but, people easily confuse him with other Indian teachers, such as Bhagwan Shree Rajneesh and Guru Maharaj Ji.
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