|Thích Nhất Hạnh|
|School||Linji school (Lâm Tế)
Founder of the Order of Interbeing
|Lineage||42nd generation (Lâm Tế)
8th generation (Liễu Quán)
|Other names||Thầy (teacher)|
|Born||Nguyễn Xuân Bảo
October 11, 1926
Huế, Thừa Thiên-Huế Province, Vietnam
|Based in||Plum Village|
|Teacher||Thích Chân Thật|
Thích Nhất Hạnh lives in the Plum Village meditation center in southwest France,travelling internationally to give retreats and talks. He coined the term “Engaged Buddhism” in his book Vietnam: Lotus in a Sea of Fire. After a long term of exile, he was given permission to make his first return trip to Vietnam in 2005.
Nhất Hạnh has published more than 100 books, including more than 40 in English. He is active in the peace movement, promoting nonviolent solutions to conflict. He also refrains from animal product consumption (veganism) as a means of nonviolencetowards animals.
Born as Nguyễn Xuân Bảo, Nhất Hạnh was born in the city of Huế in Central Vietnam in 1926. At the age of 16 he entered the monastery at Từ Hiếu Temple near Huế, Vietnam, where his primary teacher was Zen Master Thanh Quý Chân Thật. A graduate of Báo Quốc Buddhist Academy in Central Vietnam, Thích Nhất Hạnh received training in Vietnamese traditions of Mahayana Buddhism, as well as Vietnamese Thiền, and was ordained as a monk in 1949.
In 1956 Nhất Hạnh was named editor-in-chief of Vietnamese Buddhism, the periodical of the Unified Vietnam Buddhist Association (Vietnamese: Giáo Hội Phật Giáo Việt Nam Thống Nhất). In the following years he founded Lá Bối Press, the Vạn Hanh Buddhist University in Saigon, and the School of Youth for Social Service (SYSS); a neutral corps of Buddhist peaceworkers who went into rural areas to establish schools, build healthcare clinics, and help rebuild villages.
Nhất Hạnh is now recognized as a dharmacharya (teacher), and as the spiritual head of the Từ Hiếu Pagoda and associated monasteries. On May 1, 1966 at Từ Hiếu Temple, he received the “lamp transmission”, making him a dharmacharya, from Zen Master Chân Thật.
During the Vietnam WarEdit
In 1961 Nhất Hạnh went to the US to teach comparative religion at Princeton University, and was subsequently appointed lecturer in Buddhism at Columbia University. By then he had gained fluency in French, Chinese, Sanskrit, Pali, Japanese and English, in addition to his native Vietnamese. In 1963, he returned to Vietnam to aid his fellow monks in their non-violent peace efforts.
Nhất Hạnh taught Buddhist psychology and prajnaparamita literature at Vạn Hanh Buddhist University, a private institution that taught Buddhist studies, Vietnamese culture, and languages. At a meeting in April 1965, Vạn Hanh Union students issued a Call for Peacestatement. It declared: “It is time for North and South Vietnam to find a way to stop the war and help all Vietnamese people live peacefully and with mutual respect.” Nhất Hạnh left for the U.S. shortly afterwards, leaving Chân Không in charge of the SYSS. Vạn Hạnh University was taken over by one of the Chancellors who wished to sever ties with Thich Nhất Hạnh and the SYSS, accusing Chân Không of being a communist. From that point the SYSS struggled to raise funds and faced attacks on its members. The SYSS persisted in their relief efforts without taking sides in the conflict.
Nhất Hạnh returned to the US in 1966 to lead a symposium in Vietnamese Buddhism at Cornell University, and to continue his work for peace. While in the US, Nhất Hạnh stopped at Gethsemani Abbey to speak with Thomas Merton. When Vietnam threatened to block Nhất Hạnh’s re-entry to the country, Merton penned an essay of solidarity entitled “Nhat Hanh is my Brother”. He had written a letter to Martin Luther King, Jr. in 1965 entitled: “In Search of the Enemy of Man”. It was during his 1966 stay in the US that Nhất Hạnh met with King and urged him to publicly denounce the Vietnam War. In 1967, Dr. King gave a famous speech at the Riverside Church in New York City, his first to publicly question the U.S. involvement in Vietnam. Later that year, Dr. King nominated Nhất Hạnh for the 1967 Nobel Peace Prize. In his nomination Dr. King said, “I do not personally know of anyone more worthy of [this prize] than this gentle monk from Vietnam. His ideas for peace, if applied, would build a monument to ecumenism, to world brotherhood, to humanity”. The fact that King had revealed the candidate he had chosen to nominate and had made a “strong request” to the prize committee, was in sharp violation of the Nobel traditions and protocol. The committee did not make an award that year.
Nhất Hạnh moved to France and became the chair of the Vietnamese Buddhist Peace Delegation. When the Northern Vietnamese army took control of the south in 1975, he was denied permission to return to Vietnam. From 1976–1977 he led efforts to help rescue Vietnamese boat people in the Gulf of Siam, eventually stopping under pressure from the governments of Thailand and Singapore.
Establishing the Order of InterbeingEdit
Nhất Hạnh created the Order of Interbeing in 1966. He heads this monastic and lay group, teaching Five Mindfulness Trainings and the Fourteen Precepts. In 1969 he established the Unified Buddhist Church(Église Bouddhique Unifiée) in France (not a part of the Unified Buddhist Church of Vietnam). In 1975 he formed the Sweet Potato Meditation Center. The center grew and in 1982 he and his colleague Chân Không founded Plum Village, a vihara[A] in the Dordogne in the south of France. The Unified Buddhist Church is the legally recognized governing body for Plum Village in France, for Blue Cliff Monastery in Pine Bush, New York, the Community of Mindful Living, Parallax Press, Deer Park Monastery in California, Magnolia Village in Batesville, Mississippi, and the European Institute of Applied Buddhism in Waldbröl, Germany.
He established two monasteries in Vietnam, at the original Từ Hiếu Temple near Huế and at Prajna Temple in the central highlands. Thích Nhất Hạnh and the Order of Interbeing have established monasteries and Dharma centers in the United States at Deer Park Monastery (Tu Viện Lộc Uyển) in Escondido, California, Maple Forest Monastery (Tu Viện Rừng Phong) and Green Mountain Dharma Center (Ðạo Tràng Thanh Sơn) in Vermont and Magnolia Village Practice Center (Đạo Tràng Mộc Lan) in Mississippi, the second of which closed in 2007 and moved to the Blue Cliff Monastery in Pine Bush, New York . These monasteries are open to the public during much of the year and provide ongoing retreats for laypersons. The Order of Interbeing also holds retreats for specific groups of lay people, such as families, teenagers, veterans, the entertainment industry, members of Congress, law enforcement officers and people of color. Nhất Hạnh conducted a peace walk in Los Angeles in 2005, and again in 2007.
Notable students of Thích Nhất Hạnh include: Skip Ewing, founder of the Nashville Mindfulness Center; Natalie Goldberg, author and teacher; Joan Halifax, founder of the Upaya Institute; Stephanie Kaza, environmentalist; Chân Không, Dharma teacher; Noah Levine, author; Albert Low, Zen teacher and author; Joanna Macy, environmentalist and author; John Croft, co-creator of Dragon Dreaming; Caitriona Reed, Dharma teacher and co-founder of Manzanita Village Retreat Center; Leila Seth, author and Chief Justice of the Delhi High Court; and Pritam Singh, real estate developer and editor of several of Nhất Hạnh’s books.
Return to VietnamEdit
In 2005, following lengthy negotiations, Nhất Hạnh was given permission from the Vietnamese government to return for a visit. He was also allowed to teach there, publish four of his books in Vietnamese, and travel the country with monastic and lay members of his Order, including a return to his root temple, Tu Hieu Temple in Huế. The trip was not without controversy. Thich Vien Dinh, writing on behalf of the Unified Buddhist Church of Vietnam (considered illegal by the Vietnamese government), called for Nhất Hạnh to make a statement against the Vietnam government’s poor record on religious freedom. Thich Vien Dinh feared that the trip would be used as propaganda by the Vietnamese government, suggesting to the world that religious freedom is improving there, while abuses continue.
Despite the controversy, Thích Nhất Hạnh again returned to Vietnam in 2007, while two senior officials of the banned Unified Buddhist Church of Vietnam (UBCV) remained under house arrest. The Unified Buddhist Church called his visit a betrayal, symbolizing his willingness to work with his co-religionists’ oppressors. Võ Văn Ái, a spokesman for the UBCV, said “I believe Thích Nhất Hạnh’s trip is manipulated by the Hanoi government to hide its repression of the Unified Buddhist Church and create a false impression of religious freedom in Vietnam.” The Plum Village Website states that the three goals of his 2007 trip back to Vietnam were to support new monastics in his Order; to organize and conduct “Great Chanting Ceremonies” intended to help heal remaining wounds from the Vietnam War; and to lead retreats for monastics and lay people. The chanting ceremonies were originally called “Grand Requiem for Praying Equally for All to Untie the Knots of Unjust Suffering“, but Vietnamese officials objected, saying it was unacceptable for the government to “equally” pray for soldiers in the South Vietnamese army or U.S. soldiers. Nhất Hạnh agreed to change the name to “Grand Requiem For Praying”.
In 2014, major Anglican, Catholic, and Orthodox Christian leaders, as well as Jewish, Muslim, Hindu, and Buddhist leaders, met to sign a shared commitment against modern-day slavery; the declaration they signed calls for the elimination of slavery and human trafficking by the year 2020. Nhất Hạnh was represented by Sister Chân Không.
In November 2014, Nhất Hạnh experienced a severe brain hemorrhage and was hospitalized. After months of rehabilitation, Nhất Hạnh was released from the stroke rehabilitation clinic at Bordeaux University Hospital, in France. On July 11, 2015, Nhất Hạnh was flown to San Francisco to speed his recovery with an aggressive rehabilitation program through UCSF Medical Center. He returned to France on January 8, 2016.
Thích Nhất Hạnh’s approach has been to combine a variety of teachings of Early Buddhism, Mahayana Buddhist traditions of Yogācāra and Zen, and ideas from Western psychology to teach Mindfulness of Breathing and the Four Establishment of Mindfulness, offering a modern light on meditation practice. Hạnh’s presentation of the Prajnaparamita in terms of “interbeing” has doctrinal antecedents in the Huayan school of thought, which “is often said to provide a philosophical foundation” for Zen.
Nhất Hạnh has also been a leader in the Engaged Buddhism movement (he is credited with coining the term), promoting the individual’s active role in creating change. He cites the 13th-century Vietnamese king Trần Nhân Tông with the origination of the concept. Trần Nhân Tông abdicated his throne to become a monk and founded the Vietnamese Buddhist school of the Bamboo Forest tradition.
Names applied to himEdit
The Vietnamese name Thích (釋) is from “Thích Ca” or “Thích Già” (釋迦), means “of the Shakya clan”.All Buddhist monastics in East Asian Buddhism adopt this name as their surname, implying that their first family is the Buddhist community. In many Buddhist traditions, there is a progression of names that a person can receive. The first, the lineage name, is given when a person takes refuge in the Three Jewels. Thích Nhất Hạnh’s lineage name is Trừng Quang (澄光), meaning “Clear, Reflective Light”. The next is a Dharma name, given when a person, lay or monastic, takes additional vows or when one is ordained as a monastic. Thích Nhất Hạnh’s Dharma name is Phùng Xuân (逢春), meaning “Meeting Spring”. Additionally, Dharma titles are sometimes given, and Thích Nhất Hạnh’s Dharma title is Nhất Hạnh.
Neither Nhất (一) nor Hạnh (行)—which approximate the roles of middle name or intercalary name and given name, respectively, when referring to him in English—was part of his name at birth. Nhất (一) means “one”, implying “first-class”, or “of best quality”; Hạnh (行) means “action”, implying “right conduct” or “good nature.” Thích Nhất Hạnh has translated his Dharma names as Nhất = One, and Hạnh = Action. Vietnamese names follow this naming convention, placing the family or surname first, then the middle or intercalary name which often refers to the person’s position in the family or generation, followed by the given name.
Thích Nhất Hạnh is often referred to as Thầy “master; teacher” or as Thầy Nhất Hạnh by his followers. Any Vietnamese monk or nun in the Mahayana tradition can be addressed as “thầy”. Vietnamese Buddhist monks are addressed thầy tu “monk” and nuns are addressed as sư cô “sister” or sư bà “elder sister”. On the Vietnamese version of the Plum Village website, he is also referred to as Thiền Sư Nhất Hạnh “Zen Master Nhất Hạnh”.
Awards and honorsEdit
Nobel laureate Martin Luther King, Jr. nominated Thích Nhất Hạnh for the Nobel Peace Prize in 1967. However, the prize was not awarded to anybody that year. Nhất Hạnh was awarded the Courage of Conscience award in 1991.
In November 2017, the Education University of Hong Kong conferred an honorary doctorate upon Thích Nhất Hạnh for his “life-long contributions to the promotion of mindfulness, peace and happiness across the world”. As Nhất Hạnh was unable to attend the congregation in Hong Kong, a simple ceremony was held on 29 August 2017 in Thailand, where Professor John Lee Chi-kin, Vice President (Academic) of EdUHK, presented the honorary degree certificate and academic gown to Nhất Hạnh on behalf of the University.
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- Fear: Essential Wisdom for Getting Through the Storm, Rider, 2012, ISBN 978-1846043185
- The Pocket Thich Nhat Hanh, Shambhala Pocket Classics, 2012, ISBN 978-1-59030-936-0
- The Art of Communicating, HarperOne, 2013, ISBN 978-0-06-222467-5
- No Mud, No Lotus: The Art of Transforming Suffering, Parallax Press, 2014, ISBN 978-1937006853
- Is nothing something? : kids’ questions and zen answers about life, death, family, friendship, and everything in between, Parallax Press 2014, ISBN 978-1-937006-65-5
- Silence: The Power of Quiet in a World Full of Noise, HarperOne (1705), 2015, ASIN: B014TAC7GQ
- Old Path, White Clouds: Walking in the Footsteps of the Buddha, Blackstone Audio, Inc.; 2016, ISBN 978-1504615983
- At Home in the World: Stories and Essential Teachings from a Monk’s Life, with Jason Deantonis (Illustrator), Parallax Press, 2016, ISBN 1941529429
- The Other Shore: A New Translation of the Heart Sutra with Commentaries, Palm Leaves Press, 2017, ISBN 978-1-941529-14-0
- How to Fight, Parallax Press, 2017, ISBN 978-1941529867
- The Art of Living: Peace and Freedom in the Here and Now, HarperOne, 2017, ISBN 978-0062434661
- Buddhist monastery and zen center; a secluded retreat originally intended for wandering monks
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Being vegetarian here also means that we do not consume dairy and egg products, because they are products of the meat industry. If we stop consuming, they will stop producing.
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